Mohandas Karamchand Gandhi and Rabindranath Tagore shared an enduring friendship that lasted from 1914-15 till Tagore’s demise in 1941.
Rabindranath Tagore founded Santiniketan in 1901, aiming to unite humanity beyond religious and cultural divides.
Tagore referred to Gandhi as “Mahatma” (Great Soul) as early as 1915. Gandhi, meanwhile, readily adopted Tagore as “Gurudev” (Teacher)
Key aspects |
Mahatma Gandhi |
Rabindranath Tagore |
Commitment to service |
Gandhi's life epitomized dedicated service, and he advocated for decisions and policies (“Talisman”) guided by their impact on the poorest and weakest individuals. |
Tagore, though primarily recognized as a creative artist, engaged in service, particularly in the rural areas of Bengal, where he aimed to make villages self-reliant through cooperation rather than self-interest. |
Vision of swaraj |
Gandhi emphasised on abhaya (fearlessness) where individuals should have the strength to fearlessly conduct their own daily lives. |
Tagore believed in atmasakthi (soul force), he stressed that true freedom is social freedom, the freedom to do good. |
Ahimsa |
Gandhi adopted Eklo Cholo re by Tagore as his life’s motto, demonstrating his commitment to non-violence (ahimsa) and fearlessness (abhaya), even when it meant standing alone against popular movements or political decisions. |
Tagore withdrew from the Swadeshi movement due to its deviation from his ideals and composed the song “Ekla cholo re,” emphasizing the importance of walking alone when necessary. |
Harmony |
Both Tagore and Gandhi’s idea of India was inclusive, assimilative and free from religious and religious hatred. They were deeply anguished by sectarian violence and sought harmony in society. |
Key aspects |
Mahatma Gandhi |
Rabindranath Tagore |
Symbol of chakra (Spinning wheel) |
Gandhi defended chakra as a symbol of dignity of labour and self-reliance. |
Tagore criticized the charkha as an overwhelming symbol that overshadowed other efforts to attain swaraj (self-rule) |
Bihar earthquake, 1934 |
Gandhi interpreted the earthquake as a divine punishment for the sins committed against Harijans (lower castes), urging people to repent and purify themselves. |
He disagreed with Gandhi’s interpretation, argued against associating ethical principles with cosmic phenomena and criticized the acceptance of such views by a large section of society. |
Publication of contrasting views |
Gandhi, in his defense, published a piece titled 'Superstition vs. Faith' in Harijan, reaffirming his belief in the connection between natural disasters and moral behaviour. |
Tagore drafted a statement challenging Gandhi's interpretation of the earthquake, expressing his surprise and disagreement with the idea of divine punishment.
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Moral and ethical principles |
Gandhi's adherence to certain beliefs, even in the face of criticism, demonstrated his unwavering commitment to his principles.
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Tagore's dissent showcased his intellectual independence and willingness to challenge prevailing notions, even those held by his friend Gandhi. |